The Opinions of the Caliphs and Contemporary Jurists about the Limit of Drinking, the Limit of Adultery and the Limit of Qazaf

Abstract

Limits are Sharia punishments prescribed in Sharia for specific crimes. These punishments are clearly stated in the Qur'an and Sunnah, and the Caliphs followed them during their Caliphate. Contemporary jurists also discuss the enforcement of these limits and their rulings. Let's examine the opinions of the caliphs and contemporary jurists regarding the limit of drinking, limit of adultery and limit of qazaf. During the reign of Hazrat Umar, the punishment for drinking alcohol was set at 80 lashes. Before this, during the reign of Hazrat Abu Bakr, 40 lashes were given, but Hazrat Umar, with the advice of the Companions, fixed the punishment at 80 lashes. The difference between the jurists regarding the punishment for excessive drinking. is found. According to some jurists, 40 lashes are sufficient, while others consider 80 lashes to be better. However, the general opinion is that the Islamic government has the authority to determine the punishment according to the circumstances. During the time of Hazrat Abu Bakr and Hazrat Umar, the punishment for adultery was as described in the Qur'an. is: stoning (stoning) for a married adulteress and 100 lashes for an unmarried adulteress. Contemporary jurists also recognize the same principle that the punishment for adultery is stoning for a married adulterer and 100 lashes for an unmarried adulterer. For its implementation, conditions prescribed by the Shari'ah, such as the testimony of four witnesses or the confession of the guilty party, are necessary. During the reign of the Caliphs, the limit of Qazf was set at 80 lashes. Anyone who falsely accused another of adultery and could not prove his claim was punished. Contemporary jurists agree that the punishment for adultery is 80 lashes, which is clearly stated in the Quran Is. The purpose of this punishment is to prevent false accusations in the society and to protect the honor and dignity of people. The Caliphs followed the Qur'an and Sunnah in enforcing the limits and contemporary jurists also recognize the same principles. However, the enforcement of these limits requires adherence to conditions and standards, which are enforced by Sharia courts.